The definition of the word "liberal"

I'm a liberal. Yes I know, it's hard to believe...but that's only because lately people have forgotten what that actually means.

So here goes...straight from your good friends at Dictionary.com.

lib·er·al /--lɪbərəl, --lɪbrəl/ Pronunciation Key - Show Spelled Pronunciation[lib-er-uhl, lib-ruhl] Pronunciation Key - Show IPA Pronunciation
–adjective

1. favorable to progress or reform, as in political or religious affairs.
2. (often initial capital letter) noting or pertaining to a political party advocating measures of progressive political reform.
3. of, pertaining to, based on, or advocating liberalism.
4. favorable to or in accord with concepts of maximum individual freedom possible, esp. as guaranteed by law and secured by governmental protection of civil liberties.
5. favoring or permitting freedom of action, esp. with respect to matters of personal belief or expression: a liberal policy toward dissident artists and writers.
------------>6. of or pertaining to representational forms of government rather than aristocracies and monarchies. <-------------
7. free from prejudice or bigotry; tolerant: a liberal attitude toward foreigners.
8. open-minded or tolerant, esp. free of or not bound by traditional or conventional ideas, values, etc.
9. characterized by generosity and willingness to give in large amounts: a liberal donor.
10. given freely or abundantly; generous: a liberal donation.
11. not strict or rigorous; free; not literal: a liberal interpretation of a rule.
12. of, pertaining to, or based on the liberal arts.
13. of, pertaining to, or befitting a freeman.
–noun 14. a person of liberal principles or views, esp. in politics or religion.
15. (often initial capital letter) a member of a liberal party in politics, esp. of the Liberal party in Great Britain.


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[Origin: 1325–75; ME < L l--ber--lis of freedom, befitting the free, equiv. to l--ber free + ---lis -al1]

And yet, somehow in today's world it has come (in many cases) to mean sympathy for this guy:



this guy:



yemach shemo v'zichrono

these guys:









and this guy:




I wish this was a joke.

9/11

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This stupid country...

Never forget.

Be proud of your heritage, or else...

One thing I'm a big fan of as an American, is freedom. Freedom of speech. Freedom of religion. Freedom to live. Freedom to choose. I don't want the government telling me what to do about anything, ever. Hell, I don't want anyone telling me what to do period.

However...what gets me is when parents (especially Jewish parents) act like their children should have the option to choose what to believe in and what is right and wrong. Now it's one thing to force an oppressive belief system on someone...but there does need to at least be be some kind of foundation of a family's religious and cultural beliefs, otherwise impressionable children grow up confused and become easy prey for cults and religious fanatics. This "laissez-faire" approach to religion seems to run especially rampant when Jews marry people who are not Jews themselves.

Which makes sense...after all if mommy celebrates Christmas and daddy celebrates Hannukka, what do the children celebrate? Christmas? Hannukka? Both? Neither? Or some awful "Chrismukka" hybrid-abomination. Often what happens is that parents teach their children nothing and let them figure things out on their own.

However, this trend is not limited to multi-religious/ethnic families. Many ultra-left, flower-children hippies grew up to have families of their own. And so as not to be hypocrites, many of them decided that to impose a belief system would go against the rebellious nature of their movement and instead they preach a culture of "open-mindedness" and "tolerance" to their children. I put these concepts in quotations because in reality the only tolerance these people exhibit is for everything that is NOT their heritage...but I digress.

Get a load of this moron (and his idiot parents):



WASHINGTON (CNN) -- The path to faith often takes unexpected twists. In the case of Daveed Gartenstein-Ross, the road went through three of the world's major religions -- Judaism, Islam and Christianity -- and ultimately brought him to the FBI.

Born to Jewish parents who call themselves mystics, he grew up in what he calls the "liberal hippie Mecca" of Ashland, Oregon, a town of about 20,000 near the California border. It was in this ultraliberal intellectual environment that a young Gartenstein-Ross experimented with a radical form of Islam that eventually led him to shun music, reject women's rights and even refuse to touch dogs because he believed this was "according to God's will."

"I began to pray for the mujahedeen, for these stateless warriors who were trying to topple secular governments," he said.

His journey began in 1997, when as a junior at Wake Forest University, he began to examine his own spiritual identity after experiencing a couple of brushes with death caused by illness. "That kind of thing can cause spiritual discomfort and make you reevaluate what it is that you're living for," he told CNN in an upcoming documentary called "God's Warriors." Watch behind-the-scenes with CNN's Amanpour for the making of the TV special »

A college friend introduced him to Islam and he was intrigued by its peaceful message. (Editor's note: lolwtfomg) "Islam was a very simple faith and as I learned more and more about it, it seemed more and more fascinating to me," he said.

That fall, he called home to tell his parents he was planning to become a Muslim.

---------->"We felt it was OK," his father Moshe Ross said. "We were glad that he was going to study something and hopefully seriously. And we were happy with Islam."<------------

When Gartenstein-Ross returned to Ashland, he got his first taste of radicalization when an imam at a local makeshift mosque blasted Western society.

"His argument was that the West was so inherently corrupt, so inherently anti-Islamic, that if we stayed in this society, then inevitably our faith would be eroded," said Gartenstein-Ross, who chronicled his experience in a book called "My Year Inside Radical Islam."

The humble mosque would soon move to a hilltop headquarters in Ashland, thanks to financial support from a Saudi Arabian charity known as the Al-Haramain Islamic Foundation, which has since been shut down by U.S. and Saudi authorities for alleged terror ties. Lawyers for Al-Haramain have denied those charges and have filed suit against the U.S. government seeking to have its name cleared.

Gartenstein-Ross said a man named Pete Seda, who ran the charity's local office, offered him a job. Seda became his mentor and within a few months Gartenstein-Ross said he found himself agreeing with extreme views. At Al-Haramain, he said he saw the religion which he had embraced for its tolerance become obsessed with rules and ideology.

"What I didn't expect was that over time my ideas would fall into line with theirs," he said. "I wasn't to shake hands with women. I wasn't to pet a dog. I wasn't to wear shorts that came up above my knees. But conversely, my pants legs couldn't be too long."

But at times, he still had doubts about some beliefs espoused at the mosque. Whenever he questioned the rules, his co-workers would tell him his own views were irrelevant. The view was that "your moral inclinations do not matter. All that matters is whether this is what's right according to God's will," said Gartenstein-Ross.

In 1999 he left his job at Al-Haramain for law school at New York University. Away from his co-workers, he was free to question the radical doctrines he'd learned in Oregon and meet with others about spirituality, including Christians.

-----------> A year later, he converted to Christianity and was eventually baptized in the Baptist church. <--------------

It was a decision he took extremely seriously because he said his colleagues at Al-Haramain had preached that leaving Islam was punishable by death.

"This conversion out of Islam toward Christianity was certainly not one I took lightly in any way, because I realized there could be repercussions from it," he said.

The Al-Haramain Islamic Foundation would come up in his life again, but in a very different fashion. His first job after law school was as a clerk with the U.S. Court of Appeals in the District of Columbia. He had to undergo a background check and listed Al-Haramain as a previous employer. Soon, the FBI was quizzing him about the group.

Two years later, in 2004, federal agents raided the Ashland offices of Al-Haramain. When he learned of the bust, Gartenstein-Ross says he contacted the FBI. "I knew about some of Al-Haramain's contempt for U.S. tax law. I knew about the support these guys had for the mujahedeen in Chechnya," he said.

His mentor, Pete Seda, and another top Al-Haramain official now face conspiracy and tax fraud charges for allegedly helping provide $150,000 in funds meant for Muslim fighters in Chechnya. Lawyers for the group say it renounces terrorism, and in a lawsuit filed against the government last week, Al-Haramain says it's a "charitable organization that seeks to promote greater understanding of the Islamic religion."

Seda on Wednesday voluntarily returned to the United States to fight the charges and entered a plea of not guilty.

As for Gartenstein-Ross, he is now a counter-terrorism consultant who works with the Foundation for Defense of Democracies, a Washington think-tank formed after September 11, 2001, that lists former FBI director Louis Freeh, former House Speaker Newt Gingrich and Sen. Joseph Lieberman among its "distinguished advisers."

He acknowledges his experience is atypical -- that most American Muslims are well-assimilated into American society and don't embrace radical Islamic ideas.

"There is a lot that's going right about Islam in the United States, and a lot of the conversations I've had with moderate Muslims and other Muslims in the past year-and-a-half have been encouraging in terms of what's happening with Islam in America," he said.

Source: CNN.com

YES! Another disgrace for the Jews!

Aside from this ho-hum story of yet another Jew being lost to the faceless masses of assimilation and a father/mother team who just didn't care enough to make an effort to stop it, what's really sad is the LEVEL of contempt they have for their heritage. Notice how HAPPY they were with Islam to the point that this clown's father, Moshe Ross, says he was just happy his son was studying "something."

Well why not Judaism? Why ISLAM? Or Christianity? Or ANYTHING. What is so terrible about our Jewish heritage that so many parents refuse to TEACH it to their children? Is it any surprise that if current trends continue, the secular Jewish population of the United States will be reduced by 93% in four generations??

The fact that this guy became a Muslim terrorist sympathizer is just the icing on the cake.

Parents, future parents, young single people...please please please take heed. If you do not raise your children to be proud of who they are and where they come from, or worse if YOU are not proud of who you are and where YOU come from, this is the result.

Help yourselves and help your children or future children. The only way to combat this stupidity is education. Sadly an hour or two of Hebrew school once or twice a week until your bar or bat mitzvah is not the answer. Learn how to answer questions from Christian and Muslim fundamentalists who will try to convince you to abandon your 3000+ year old culture in favor of their flavor-of-the-week, peer-pressure-fueled assimilated nonsense.

Understand what it means to BE a "Jew" rather than just being "Jew-ish."

Because it's all on us and our generation. Our generation of 20-somethings and 30-somethings and its impossibly-high levels of intermarriage may well determine the future of American Jewry, or lack thereof. And it all starts at home, with the parents. "We felt it was OK" indeed.

One of the things they drilled into my head in yeshiva was that when you affect one person, you affect an entire world of people. Why is this? Because you also affect his/her children, grandchildren, great-grandchildren, etc. etc. all the way down the line. I happen to believe this. With that sobering thought - that knowledge that your actions will affect your children and countless generations of people that they interact with - the question becomes, quite simply:

How will you affect your world?